Quotes theologian Eugene Borowitz as saying,"most Jews claim to be equipped with an interpersonal friend-or-foe sensing device that enables them to detect the presence of another Jew, despite heavy camouflage." Always to think in terms of "friends or foe" is no insignificant matter.
Prof. MacDonald is therefore skeptical of Jewish disavowals: "Surface declarations of a lack of Jewish identity may be highly misleading." He notes that Jewish publications write about the power and influence of American Jews in language Jews would immediately denounce as "anti-Semitic" if used by gentiles. He agrees with Joseph Sobran, who has said "they want to be Jews among themselves but resent being seen as Jews by Gentiles. They want to pursue their own distinct interests while pretending that they have no such interests... "
Prof. MacDonald argues that the success of Jewish-led intellectual phone number list movements has been possible only because their Jewish character was hidden. If mulitculturalism or mass immigration or by Orthodox Jews in black coats the Jewish element would have been clear. Prof. MacDonald writes that in fact, "the Jewish political agenda was not an aspect of the theory and the theories themselves had no overt Jewish content.
Gentile intellectuals approaching these theories were therefore unlikely to view them as aspects of Jewish-gentile cultural competition or as an aspect of a specifically Jewish political agenda." Prof. MacDonald also claims that Jews have often tried to conceal the Jewish character of an intellectual movement by recruiting token gentiles for visible positions as spokesmen. He writes that this tactic was so common in the American Communist Party that gentiles often saw through it and resigned.
The Authoritarian Personality had been promoted
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